The ambo is still the official Catholic term for the place where the Gospel is read. In common speach, ambos are incorrectly called pulpits, a Protestant word. There are no pulpits in the Catholic Church. Visit the new online stores that offer a very large assortment of religious goods! He imposes himself, overlays himself, for his own needs, on the rite, the Word of God, and the people.
His needs first… every else? Forget it. The reason we chant the Scriptures is to remove our own personality from the reading — to let the words of the Scriptures speak for themselves. Likewise, the imposition of our own personalities — drawing attention to ourselves during preaching — is a disaster, and not the Orthodox theological tradition. We must return to a vibrant and dynamic liturgical setting for preaching. The Church has always made provision for this in the past, and this is the purpose of this article — to describe how the Church in history has provided, architecturally, for one of the two most important liturgical events in the life of the Christian.
It was considered important enough to be a central fixture of any Cathedral, permanently installed, intricately and expensively adorned. Form is determined by function architecturally I will, of course, cede any statements about architecture to architects, but none that I contacted wanted to write an article , and Church space is no exception.
In the Orthodox tradition, Church architecture is significant and unique, being formed by Incarnational theology. An ambo is elevated, freestanding, and rectangular in shape, and is approached from the side or from behind by stairs.
A pulpit is attached to part of the building such as a pillar , is elevated, and surrounds the preacher except from behind where the stairs connect. A lectern is a freestanding, portable device which is often placed on a freestanding podium. A common faux-pas: a podium is not synonymous with a lectern, but is simply a portable box designed to elevate a lectern.
That is, one stands on a podium but stands at a lectern. In contemporary usage, the bema itself is composed of the altar or sanctuary the area behind the iconostas , the soleas the pathway in front of the iconostas , and the ambo the area in front of the Holy Doors which projects westward into the nave. By these definitions, what are sometimes called pulpits are actually lecterns, and what are sometimes called pulpits are actually small ambones.
These terms are often used interchangeably, and we simply want to set some particular definitions for the purposes of this article. So, if you have a small ambo and it has always been called a pulpit, that is fine. A crucifix from Latin cruci fixus meaning " one fixed to a cross" is an image of Jesus on the cross, as distinct from a bare cross.
The crucifix emphasizes Jesus' sacrifice—his death by crucifixion, which Christians believe brought about the redemption of mankind. Nave, central and principal part of a Christian church , extending from the entrance the narthex to the transepts transverse aisle crossing the nave in front of the sanctuary in a cruciform church or, in the absence of transepts, to the chancel area around the altar. A cathedra was the raised seat , or throne, of a bishop in the early Christian basilica. When used with this meaning, it can be also called the bishop's throne.
The word pew actually derived from an original Latin word that signified more than one podium, or podia. Over the centuries the word evolved and the concept of an elevated seating box or pedestal seating was introduced.
The area of a church around the altar is commonly called the Sanctuary. The larger area around the altar is also called the Chancel. However, technically, the sanctuary is actually just a smaller section of the area called the chancel. The word comes from the Latin word podium , and traces back to the Greek word podion meaning "base.
An eagle lectern is a lectern in the shape of an eagle on whose outstretched wings the Bible rests. They are most common in Anglican churches and cathedrals. The eagle is the symbol used to depict John the Apostle, whose writing is said to most clearly witness the light and divinity of Christ.
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